Lei Mawina-II

(Chhunzawm nghal tawp mai ang aw...kan chawl rei bawk a!)

Lungawina hi dawra lei theih ni se Pu Rokunga hi a hausa bera chu a ni kher lo maithei, mahse a hausate aia a hausakna chu a thil thlir thiamnaah hian a inthlung khawm a ni. A ngaitein thal a lo thleng leh a, chhakah chiang em emin ni a lo chhuak leh pheu mai a, khua chuan ila thal bawm romei an zam a, khua a tlang sang a, ni a sa vawl vawl a, tuk chhuaka sadaiek ham pherh thin tan ni sakei a chhuak a, mangkhawh tur a inchhep tiang erh urh a, meivap te chu thawngaleivirin a len vial chawn chawn a, chu lo neitu nih chu phurrit a tling a. Lo nei zau tan chuan chu thal chu ‘ninawm’ leh ‘phurrit’ bâk a chang zo tawh thin lo. A ni, chutih hun a lo thlen meuh chuan neih aia neih loh ngah zawk hringmite tan leilung hi a kha a, sikni eng a ngaihawm a, vau parin lung a tiawi zo lova, fartuah par te chuan hlim ni hriat chhuah tir thin mah se, nunhlui ngaih tirtu an chang zo va, van sanga nuam tiawm fahrana kawlhawk lo thlawk ri luap luap te chu ngaihnawm ni lovin ngeiawm an chang zo va, nun hi thinrimnain a intan a, hahthlaknain a tawp thin. Mahse chu chu hmanlai tlangaupa ngaihtuahnaah a tawp a, vengthlang nu thinrimnain a hnû khar a ni. A hmu thiam tan chuan phengphehlep lo thlawk lêp lêp te chu thawnthu an tling a, hringnun ngaih tinuam thintu tuahpui leh vau lo vul chûk te chuan lengi leh vala te lunglawm a herchhuahpui a, ‘thanghniang a chul zo ta’ an tih hmain hringnun pangpar chu an thliak zawk thin. Chu chu a ni lei rawngbawltu rawngbawlna, fehkawng atang pawha chhim theih, a neitu thinlunga lungawina pai chu. “Par rawh u,” titu an awm avanga par ringawt pawh ni se, lei rawngbawltu an nihna a bo lo asin zirtirtu; en teh mah hei a ngai ngai hian,

Khua thal lenkawl ni chhuak eng rii riai,

|uahpui par leh Vau, Phunchawng par;

Chungtiang lenthiam Kawlngo thla khawng ri,

Lei rawngbawl kum siam an lo ni.

Kum 1762-ah daih tawh khan loneitu pakhat a lo awm tawh a, luipui kamah awmin tui luang ri te chuan a lo in awi tlei tawh thin. A chhungkaw chawm nan khawl chhete a nei a, chutah chuan buh a her thin! Chhawrthlapui a en loh chang te, ni chhuak a rum em em chang te, ruah a sur churh churh lai te, thli nasa tak a tleh lai te pawhin a nupui leh fanau tana ei tur a thawh chhuah theih chhung chuan a lungawi tawk a. A mamawh a neih avangin a lungngai ngai lo, ani chuan zing atanga tlai thlengin khawvel mawi hi hla mawi a lo pe ve tawh thin asin. Chu nun ropui chu kum zabi sawmhnihnaah pawh hian mawi takin a la vul a, chu loneitu chu a lo la dam reng asin. Turnipui pawh lo do dai a, sawmfang hmun hring del min thlirpui thintu Pu Rokunga hi vanneihthlak takin loneitu a ni. He mite pahnih hi chhul khat chhuaka mawi an ni. Chu loneitu hlimna, hlimna azawnga lungawithlak ber mai chu a ziaktu ziah dan ngai ngai hian a hlu mang e,

“There was a jolly miller once lived on the river Dee;

He danced and sang from morn till night, no lark so blithe as he..”

(The original song from Bickerstaffe’s “Love in a village” (1762)) 

            A nei leh nei lo te, a chak leh chak lo te, vanduai deuh leh vannei deuh te, a hrethiam leh hrethiam lo te awm khawmna he leilungah hian chaklote tan chakna hnar hi lui angin a luang ve ngawt lo va. Vanah arsi an eng pe tuar a, thla bial zan a lo thleng a, vengthlanag ui bauh takngial pawhin inthlahrung takin ngawih an chuh a, zanlai dar sawmpahnih a lo ri a, a ngaitein zanlai ar a khuang leh al al a, a lunglêng fal deuhte’n leihkapuiah ukulele nen zai an vawr a, hlim lai ni ngaiin chulhnu nunhlui an tahpui rawng rawng a, hun neitu nih leh mitthla siamtu nih inthlahrunawm khawpin an mitmeng a thîp tawh thin. A tuk khua a lo var a, thing hnah an chawr no hlep hlep a, thlifim lo thawin hulhu kungte chu an kûr ang lêp lêp a, khiang buk hlim nawmzia hre turin ina awm mai mai a thiang tawh thin lo. A ni, a hmuthiam tan chuan Pathian thilsiam hi ‘ropui’ tih ringawt hian a sawifiah zo lo hian ka ring thin.

I mawi mang e, piallei kan chenna,

Rianghlei tan par ang vul leh la;

Tah lai ni kawlkungah liam zelin,

Hlim lai ni par ang vul rawh se.

            Hmanlai greek hla phuahtute chuan hla an phuahin anmahni theihnaa an tih ngawt a ni lova, ‘muse’ (Goddesses of Music) in a phuahtir a, phuahtirtu a awm niin an sawi thin. Pastor Carl Gustav Boberg-a chuan Pathian thilsiam mawina hi khawvel mite hriatah hman hmanah tho khan a lo puang chhuak tawh a. Chu hla chu kum 2001 kuma Today’s Christian Magazine-in british mipuite Pathian hla duh bera a thlan chhuah leh BBC Song of Praise in United Kingdom pumpuia mite hla duh zawng a thlannaa pahnihna hauhtu hi a ni a. Chu hla chu keini pawhin kan hriat lar em em ‘Aw Lal pathian, I kutchhuak thilsiam tinreng,’ tih hi a ni. He hla hi he Pu Rokunga hla nena a danglamna chu Pathian hla, Biakina sak theih a nihna hi a ni mai awm e. A chhan chu thilsiam ropuizia hi hmun sang berah dintirin an vawrh sang dun em em a ni. Pastor Gustav-a’n ha hla ropui a phuah chhan hi han tarlang lawk ila, amah ngeiin heti hian a sawi,  "Tum khat chu thil engkim a pangngai a, a mawi em em hlawm a, savate pawh thingzarah an chiar nak nak a, han hawi vel ila hmun tinah hmuh tur an awm a, an zai ni hian ka hria. Khua chu a rawn lum em em mai a, khawthlang kilah thlipui a lo inmung mek chu lo niin, reiloteah khawpui a ri a, ruah a rawn sur a, kawl te chu a phe ta zuai zuai mai a; mahse reiloteah chu thil chu a reh leh ta mai a. Van pawh chu a thian ngaiin a thiang leh ta kûk mai a....,” tichuan in lam panin a haw ta a, thilsiam mawi zia chu fiah takin a rawn inlan zut zut a ni ta ve ang, a ngai ngai hian han dah chhunzawm ila, "When I came home I opened my window toward the sea. There evidently had been a funeral and the bells were playing the tune of 'When eternity's clock calling my saved soul to its Sabbath rest.' That evening, I wrote the song, 'O Store Gud,' ” tiin.  Tichuan pen thiltithei hmangin he hla chang hi a ziak ta a nih chu,

                    “O Lord my God! When I in awesome wonder

                    Consider all the worlds Thy hands have made.

                      I see the stars, I hear the rolling thunder,

                   Thy power throughout the universe displayed.” 

Pu Rokunga hian eng pawlna nge a chan ve ka hre lova, mahse mite hmuh fiah theih loh, leilung hi a mawi a ni tih fiah tak maia a siamtu nih hlimawm ngawih ngawih tura a phuah chhuak thiam hian siamtu thilpek a kawl a ni ang tih a tirinhlelhawm lo viau a ni. Thomas Moore-a Utopia kan hria a, George Orwell-a Sugarcandy Mountain te, Plato-a Ideal state te,  Spanish ho Eldorado te pawh, heng zawng zawngah hian Pu Rokunga CHHAWRPIAL RÙN hi a ngaihawm nêp chuang lo va, ni eng a mawi bik ang a, sava hram a ring bikin a ngaihnawm bik ang a, van a dum pawl reih ang a, thlifim thaw heuh heuh karah lungrual takin luipui a luang ri hum hum ang a, |uahpui leh Vau an vulin Phunchawng a lo par ang a, hringnun hi a ngaihnawmin kum sawmriat hi a rei dawn lo em asin!

             Leilung hi thlir la, khuarel hi ropuina, lui luang ri te hi lei rimawi an ni tih i hriat duh chuan inthlahrung hauh lovin he lai chang hi la nawn mawlh mawlh mai rawh.

Tlangsang thing zar mawi leh phai zawl a,

Suang lungpui leh luipui luang ri;

Vanrang chhum leh thlifim leng velin,

Khawvel mawi hi hla mawi an pe.